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Saturday, September 21, 2013

BUDDHA GAYA

BUDDHA GAYA

BODI GAYA



Bodh Gaya is a religious site and place of pilgrimage associated with the Mahabodhi Temple Complex in Gaya district in the Indian state of Bihar. It is famous as the place where Gautama Buddha is said to have obtained Enlightenment (Bodhimandala).
For Buddhists, Bodh Gaya is the most important of the main four pilgrimage sites related to the life of Gautama Buddha, the other three being KushinagarLumbini, andSarnath. In 2002, Mahabodhi Temple, located in Bodh Gaya, became a UNESCOWorld Heritage Site.[1]

HAKGALA GARDEN

HAKGALA


BOTANIC GARDENS HAKGALA
fBotanic Gardens at Hakgala were established in 1861 for the purpose of experimentation and promotion of Cinchona cultivation in Sri Lanka. The gardens lying in the hill country among Sri Lanka's tea plantations in the Nuwara Eliya district are located along the Badulla Road, 9.5 km South-east of Nuwara Eliya, the popular holiday resort.
Situated at an elevation of about 1745 m above mean sea level, Hakgala Botanic Gardens, about 28 hectares in extent, lie under the shadow of the Hakgala Rock (meaning “Elephant's jaw rock”). This massive rock towers to a height of about 2,200m behind the gardens and the surrounding forest reserve like a solitary giant.
The gardens take the shape of several terraces upon the lower slopes of the rock and face the Uva Valley, across which some magnificent views of the Madulsima and the Namunukula range of mountains are seen in the distant landscape. The climate of the Gardens is subtropical, cool, fresh and some what similar to an alpine atmosphere.
The temperature ranges from 3°C to 15° C. While the lowest recorded was 3° C. The gardens receive rainfall from two monsoons. The South West from May to August and the North East from October to December, the annual average rainfall being about 2300 mm.
During the South west monsoon gusts of strong winds blow across the Gardens towards the Uva Valley, making weird sounds. During October to December. When thick mist envelope the gardens, heavy downpours of rain falls more frequent in the afternoon and evenings. The best time to see the gardens is probably from about mid March to the end of April, popularly known as the Nuwara Eliya seasons. The gardens put up their best display of temperate annual flowers, Roses and Orchids during this period.
The flora of the gardens is distinctly sub tropical and consists of representatives of the indigenous, montane flora intermingled with those introduced from other subtropical countries, systematically planted in various sections of the gardens.
 

HORTON PLAINS NATIONAL PARK

Horton Plains National Park is a protected area in the central highlands ofSri Lanka and is covered by montane grassland and cloud forest. This plateau at an altitude of 2,100–2,300 metres (6,900–7,500 ft) is rich inbiodiversity and many species found here are endemic to the region. This region was designated a national park in 1988. It is also a popular tourist destination and is situated 32 kilometres (20 mi) from Nuwara Eliya and 8 kilometres (5.0 mi) from Ohiya.
The Horton Plains are the headwaters of three major Sri Lankan rivers, theMahaweliKelani, and Walawe. In Sinhala the plains are known as Maha Eliya Plains. Stone tools dating back to Balangoda culture have been found here. The plains' vegetation is grasslands interspersed with montane forest, and includes many endemic woody plants. Large herds of Sri Lankan Sambar Deer feature as typical mammals, and the park is also an Important Bird Area with many species not only endemic to Sri Lanka but restricted to the Horton Plains. Forest dieback is one of the major threats to the park and some studies suggest that it is caused by a natural phenomenon. The sheer precipice of World's End and Baker's Falls are among the tourist attractions of the park.

Physical features[edit source | editbeta]

Horton Plains is located on the southern plateau of the central highlands of Sri Lanka.[2] The peaks of Kirigalpoththa (2,389 metres (7,838 ft)) andThotupola Kanda (2,357 metres (7,733 ft)), the second and the third highest of Sri Lanka, are situated to the west and north respectively. The park'selevation ranges from 2,100–2,300 metres (6,900–7,500 ft).[3] The rocks found in the park belong to the Archaean age and belong to the high series of the Precambrian era and are made up of KhondalitesCharnockites and granitic gneisses.[4][5] The soil type is of the red-yellow podsolic group and the surface layer is covered with decayed organic matter.[4]
The mean annual rainfall is greater than 2,000 millimetres (79 in). Frequent cloudy cover limits the amount of sunlight that is available to plants. The mean annual temperature is 13 °C (55 °F) but the temperature varies considerably during the course of a day, reaching as high as 27 °C (81 °F)during the day time, and dipping as low as 5 °C (41 °F) at night. During thesouthwest Monsoon season, the wind speed sometimes reaches gale force. Although some rain falls throughout the year, a dry season occurs from January–March. The ground frost is common in February. Mist can persist in the most of the day during the wet season.[6] Many pools and waterfalls can be seen in the park, and Horton Plains is considered the most important watershedin Sri Lanka.[2] The Horton Plains are the headwaters of important rivers such as the MahaweliKelani, and Walawe.[2] The plains also feeds Belihul Oya, Agra Oya, Kiriketi Oya, Uma Oya, and Bogawantalawa Oya.[6] Due to its high elevation, fog and cloud deposit a considerable amount of moisture on the land. Slow moving streams, swamps, and waterfalls are the important wetland habitats of the park.
Map showing the location of Horton Plains National Park
Horton Plains National Park
IUCN category II (national park)

Srilankamountainforest.jpg
World's End, a sheer precipice within the park

SRI PADAYA

SRI PADAYA
 

Sri PadaMount Sinai was considered sacred at a much earlier date, Mt. Fuji surpasses it in beauty and height, and Mt. Kilash evokes a far greater sense of mystery. Nevertheless, no other mountain has been revered by so many people, from such a variety of religions, for so many centuries as Sri Pada has. In Sanskrit literature Sri Pada is called variously Mount Lanka, Ratnagiri (Mountain of Gems), Malayagiri or Mount Rohana. This last name, like its Arab and Persian equivalent, Al Rohoun, is derived from the name of the south western district of Sri Lanka where Sri Pada is situated. In several Tamil works it is known as Svargarohanam ( The Assent to Heaven) while the Portuguese called it Pico de Adam and the English Adam's Peak. In the Mahavamsa, the great chronicle of Sri Lanka written in the 5th century CE, it is called Samantakuta ( Samanta's Abode) while in modern Sinhalese it is often called Samanelakhanda (Saman's Mountain). Long before Buddhism came to Sri Lanka in about 246 BCE Sri Pada was revered as the abode the god called Samanta, or sometimes Saman or Sumana. This local mountain god was destined to go on to great things. The Theravada Buddhists of Sri Lanka later made Samanta the guardian of their land and their religion. With the rise of Mahayana Buddhism, a movement that began in south India from where it soon spread to the island, Samanta developed into Samantabhadra, one of the four principle bodhisattvas of Mahayana. Like his later manifestation, Samanta is usually depicted crowned and bejewelled, holding a lotus in his right hand and accompanied by a white elephant. At Weligama, an ancient port on Sri Lanka's south coast, there is a 12 ft high statue of Samantabhadra carved out of a huge moss-covered bolder. Pilgrims from India and northern Sri Lanka disembarking at Weligama were greeted by this bodhisattva's serene countenance as they set out on the long trek to Sri Pada. Today there is still a shrine to Samanta on the top of the mountain and another larger one near Ratnapura, some 19 kilometres from its foot. The name Sri Pada, while correctly referring only to the sacred (sri) footprint (pada) on its summit, is the most commonly used name for the mountain today.

COMPUTER

What is a Computer?

A computer is a programmable machine. The two principal characteristics of a computer are: it responds to a specific set of instructions in a well-defined manner and it can execute a prerecorded list of instructions (a program).

Modern Computers Defined

Modern computers are electronic and digital. The actual machinery -- wires,transistors, and circuits -- is called hardware; the instructions and data are called software.
All general-purpose computers require the following hardware components:
  • memory: enables a computer to store, at least temporarily, data and programs.
  • mass storage device: allows a computer to permanently retain large amounts of data. Common mass storage devices include disk drives and tape drives.
  • input device: usually a keyboard and mouse, the input device is the conduit through which data and instructions enter a computer.
  • output device: a display screenprinter, or other device that lets you see what the computer has accomplished.
  • central processing unit (CPU): the heart of the computer, this is the component that actually executes instructions.
  • In addition to these components, many others make it possible for the basic components to work together efficiently. For example, every computer requires a bus that transmits data from one part of the computer to another.

    Computer Classification, By Size and Power

    Computers can be generally classified by size and power as follows, though there is considerable overlap:
  • personal computer: a small, single-user computer based on amicroprocessor. In addition to the microprocessor, a personal computer has a keyboard for entering data, a monitor for displaying information, and a storage device for saving data.
  • workstation: a powerful, single-user computer. A workstation is like a personal computer, but it has a more powerful microprocessor and a higher-quality monitor.
  • minicomputer: a multi-user computer capable of supporting from 10 to hundreds of users simultaneously.
  • mainframe: a powerful multi-user computer capable of supporting many hundreds or thousands of users simultaneously.
  • supercomputer: an extremely fast computer that can perform hundreds of millions of instructions per second.
  • POLONNARUWA

    Polonnaruwa Vatadage, Polonnaruwa

    The Mediaeval Capital of Sri Lanka

    Polonnaruwa was a great city in Sri Lanka which came in to prominence during its' brief period of 2 Centuries of Sri Lankan history, being second only to the ancient city of Anuradhapura in ancient cultural heritage.
    Polonnaruwa is 216 kMs from Colombo and 122 kMs from Kurunegala. Most common way to reach Polonnaruwa is to come to Habarana and then turning off along A11 Road [Maradankadawala-Tikkandimadu] and to proceed about 45 kMs to come to Polonnaruwa.
    Polonnaruwa today is a showcase of the great ancient Sri Lankan architecture dating back to 12th Century AD ,which was interwoven with many Buddhist monasteries and monuments which were built by the King Parakramabahu I. Later King Nissankamalla (1187-1196 AD ) from Kalinga dynasty also had contributed to the development of many buildings and monuments at Polonnaruwa.
    During the Anuradhapura period around 1st to 6th Century AD, , there has been agricultural developments with irrigation work and constructions such as Elahera canal,Minneriya tank, Kaudulla tank, Giritale tank etc. at Polonnaruwa area. The Anuradhapura kingdom's ruling King's army units were also stationed at Polonnaruwa . It had not been a major city at that time. King Aggabodhi IV ( 667-685 AD) was the First King who lived in Polonnaruwa and ruled the Anuradhapura Kingdom. In the earlier times this city was called as Pulatthinagara, after a famous sage, Pulasti which gives an indication of the Hindu influence existed.
    King Parakramabahu I , was the greatest King who ruled Polonnaruwa during the Polonnaruwa era for 33 years from 1153-86 AD and it had been a prosperous time for the entire island nation. It was a time with numerous architectural activities which one can still see even in the present time. He developed the city with architects and technicians brought down from India and the influence of the Indian architecture can be seen from many well preserved sites existing today.Polonnaruwa Architecture, Art and Sculpture is well displayed at Gal Viharaya,Thuparamaya Image House and Lankatilaka Image House and many other sites scattered through out Polonnaruwa ancient city.
    Due to invasions from the Cholas of South India, the Polonnaruwa kingdom was under the rule of Cholas for about 73 years. Polonnaruwa kingdom was abandoned by Sinhala kings in the latter part of the 12th century.
    Famous places like Sigiriya,Medirigiriya, Somawathie, Dimbulagala and Buduruwayaya are not far away from Polonnaruwa so can be reached without much difficulty.

    ANURADAPURA KINGDOM

    Anuradhapura Kingdom

    This is a world famous kingdom because of its well designed sanitary systems, gardens, temples and this kingdom was the capital of tha country for centuries.

    King Pandukabhaya - From 437 BC to 367 BC

    King Pandukabhaya who was mentioned in Thammanna Kingdom is Unmada Chithra's son. He could take the throne from his uncles and got all the tribes and royalists under his throne. He built the first reservoir called "Abhayavapi" and shrines for "Chithraraja" and "Kalawela" who were his protectors. He was married to the princess "Swarnapali", his sister in low and ruled the country for great 70 years.

    Then his son King "Mutasiwa" becomes the ruler of the country and he rules the country for peaceful 60 years (367 BC - 307 BC ). Well known "Mahamewna Uyana" is an initiative of King "Mutasiwa". Next king was Mutasiwa's son "Dewanampiyatissa".

    King Dewanampiyatissa - From 307 BC to 267 BC

    This is the greatest time period in Sri Lanka's history because of the arrival of Buddhism. He had an early friendship with King "Ashoka" who ruled a province in India, and king Ashoka sent Buddhism to SriLanka as a gift. For this purpose he sent his son "Mahinda" thera and another five monks called "Ittiya" "Uththiya" "Sambala" "Baddhasala" and "Sumana" samanera.

    According to "Mahavansa" story, King "Dewanampiyatissa" was out for hunting and he has met Mahinda thera and others near "Mhintale". Then the king and his followers have been converted to Buddhism.








    "Mihintale"

    The location of Mahinda thera's arrival








    After the conversion to Buddhism, lots of temples, dageba's were built. The first dageba of the country is "Thuparamaya" which was built by king Dewanampiyatissa enshrined Lord Buddha's collarbone. Another temple constructed by him is the ancient temple "Isuruminiya".

        

    The next important incident is the arrival of "Sri Maha Bodhiya" which is a sapling from the original Bodhi tree under which Lord Buddha became enlightened.

    It was brought by Theri "Sangamiththa", daughter of King Ashoka from India and it was planted in 288 BC, in Anuradhapura by king Dewanampiyatissa. It is the known oldest tree in the world.



    Sub Kingdom - Magama

    SIGIRIYA

    The ruins of the capital built by the parricidal King Kassapa I (477–95) lie on the steep slopes and at the summit of a granite peak standing some 180m high (the 'Lion's Rock', which dominates the jungle from all sides). A series of galleries and staircases emerging from the mouth of a gigantic lion constructed of bricks and plaster provide access to the site.
    Brief description in other languages: English French Arabic Chinese Russian Spanish
    http://whc.unesco.org/uploads/thumbs/site_0202_0010-594-0-20121130111249.jpgAncient City of Sigiriya © Barbara Blanchard
    http://whc.unesco.org/uploads/thumbs/site_0202_0012-27-27-20091104120106.jpghttp://whc.unesco.org/uploads/thumbs/site_0202_0002-27-27-20091104120351.jpghttp://whc.unesco.org/uploads/thumbs/site_0202_0003-27-27-20091104120414.jpghttp://whc.unesco.org/uploads/thumbs/site_0202_0004-27-27-20091104120625.jpghttp://whc.unesco.org/uploads/thumbs/site_0202_0005-27-27-20091104120654.jpghttp://whc.unesco.org/uploads/thumbs/site_0202_0006-27-27-20091104120727.jpghttp://whc.unesco.org/uploads/thumbs/site_0202_0007-27-27-20091104120806.jpghttp://whc.unesco.org/uploads/thumbs/site_0202_0008-27-27-20091104120306.jpghttp://whc.unesco.org/uploads/thumbs/site_0202_0009-27-27-20091104120240.jpghttp://whc.unesco.org/uploads/thumbs/site_0202_0011-27-27-20091104120012.jpghttp://whc.unesco.org/uploads/thumbs/site_0202_0013-27-27-20121130111402.jpghttp://whc.unesco.org/uploads/thumbs/site_0202_0017-27-27-20121130111512.jpghttp://whc.unesco.org/uploads/thumbs/site_0202_0018-27-27-20121130111539.jpghttp://whc.unesco.org/uploads/thumbs/site_0202_0010-27-27-20121130111249.jpg
    Sigiriya is a unique witness to the civilization of Ceylon during the years of the reign of Kassapa I. The site of the 'Lion Mountain' was visited from the 6th century AD, by passionate admirers. The frescoes of Sigiriya inaugurated a pictorial style which endured over many centuries. The poems inscribed on the rock by certain of these admirers, and known as the 'Sigiri graffiti,' are among the most ancient texts in the Sinhalese language, and thus show the considerable influence exerted by the abandoned city of Kassapa I on both literature and thought.
    In the heart of Ceylon, the extraordinary site of Sigiriya, a lofty rock of reddish gneiss dominating, from a height of some 180m, the neighbouring plateau, has been inhabited since the 3rd century BC, as attested by the graffiti which proliferate in the grottoes and the shelters of the Buddhist monks. The fame of the 'Lion Mountain' is, however, due to one single factor: during a short period in the 5th century AD, a sovereign established his capital there. King Kassapa I (477-95), son of Dhatusena, only came to power after he had engineered the assassination of his father and had, briefly, dispossessed his brother.

    Justly fearing the vengeance of the latter, Kassapa had a fortified palace built on the rock of Sigiriya which was reputed to be impregnable. However, it was there that he was defeated after a short but cruel battle in 495, following which he cut his throat. After the death of Kassapa, Moggallana returned the site of Sigiriya to the monks, thus condemning it to progressive abandonment. During the eleven years that Kassapa resided in Sigiriya, he created a residence of exceptional splendour and founded his capital there, impressive vestiges of which are still extant.
    Ancient Lanka has its beginnings in the culture of stone, the stone Age. An ageless, timeless period, the Stone Age In Sri Lanka stretched from 125,000 BC to 1000 BC. Encompassing tens of thousands of years, the scales are so vast that we still cannot measure it properly. It is like peering through a telescope, looking at a world so far away that is visible only in fractions, a fleeting glimpse here and there. This era is called "prehistory". The time before the dawn of history.It is during the period that we find traces of early man. He appears to have lived almost everywhere ; along the coast, on the plains and amongst the rolling grasslands of the hill country. The richest evidence however survives in caves. It is only then that the stone Age begins to take shape in our minds. At caverns like Fa Hsien – lena, near Buthsinhala ( C 35,000 – 3400 BC ) Batadomba – lena in Kuruwita ( C 29,000 – 9500 BC ) and Beli lena in Kitugala ( C 28,000 – 1500 BC ).The Balangoda Man is a popular parlance, derived from his being responsible for the Mesolithic "Balangoda Culture" first defined in sites near Balangoda. The bones are robust, with thick skull-bones, prominent brow-ridges, depressed wide noses, heavy jaws and short necks. The teeth are conspicuously large. These traits have survived in varying degrees among the Veddas and certain Sinhalese groups, thus pointing to Balangoda Man as a common ancestor.Sri Lanka has an enthralling recorded history of civilisation. Its unique and proud historical record of a great civilization spans over 25 chronicled centuries, and is documented primarily in three books; the Mahavansa (Great Genealogy or Dynasty), Dipavansa and Culavansa. Sri Lankan history is distinctive as it has a historical record, which is ancient, continuous and trustworthy, and begins with the occupation of the island by civilised men in 5th century, BC. The story continues under each successive king for over 20 centuries. The Mahavamsa is primarily a dynamic and religious historical record. In addition to this record, there are over 2500 inscriptions in Sri Lanka. The earliest inscriptions are contemporary with the introduction of Buddhism in the 3rd century BC. More than 1000 epigraphs, mostly inscribed on caves, belong to the third, second and first centuries BC, exist in the dry zone as well as in the old caves temples in Colombo, Kegalla, and Kandy. 

    vesak

    Birth of Siddhartha Gautama in Lumbini
    The Siddharth or lord Buddha, the divine creature inquired about five affairs before expiring for the final birth: right time, right area, right continent, right caste and right mother. Then, as any Buddhist knows, the fully mindful divine being entered the womb of Queen Mahamaya. A prince was born on a  Vesak Poya day to the Queen and King Suddhodana and was named Siddhartha, one who has found meaning of existence. The Queen passed away seven days after the prince's birth.
    Birth of Siddhartha Gautama in Lumbini
    Siddharta Gautam's supreme attainment as the Buddha
    Gautama Buddha was trained in various mental skills under many teachers, only to get disillusioned that they do not have the truth he looked for. The right way to achieve the truth dawned on him one day. He directed the mind in the right meditation path. Moments later he reached Enlightenment and conquered the world of sorrows on a Vesak Poya day.
    Siddharta Gautam's supreme attainment as the Buddha
    Lord Buddha's Parinibbana
    80-year old Gotama Buddha then announced His passing away, Parinibbana, would take place on the third watch of the night at Sal grove of Malla royal family, and it happened to be a Vesak Poya day.
    Lord Buddha's Parinibbana
    Vesak / Wesak Pandols (Thorana) in Sri Lanka
    In Vesak Season in Sri Lanka, Electrically lit Vesak pandols called toranas are erected in various locations in Colombo and elsewhere, most sponsored by donors, religious societies and welfare groups. Each pandol illustrates a story from the 550 Jathaka Katha or the 550 Past Life Stories of the Buddha. While watching illuminated thoranas the recitation of Sinhala verses to the beat of the rabanas throughout the night became popular.